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Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

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Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot   Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold atthe Price of 300,000 US Dollars per Square Foot The Explanation of the Buddha’s Title – “H.H.  Dorje Chang Buddha III ” On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled  H.H.  Dorje Chang Buddha III , which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master  Wan Ko Yee , who had been broadly respected by the great masses and who had also been known as  Great Dharma King Yangwo Yeshe Norbu , had been recognized by the world’s leaders, regent dharma king...

頂聖如來多杰羌佛第三世雲高益西諾布說 了義經

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頂聖如來多杰羌佛第三世雲高益西諾布說 了義經 釋迦牟尼佛在世時,始祖報身佛多杰羌佛降世為維摩詰,助佛教化五百比丘、八千菩薩! 多杰羌佛今又降世人間,全名為多杰羌佛第三世雲高益西諾布頂聖如來,開示佛法甚多,並說《了義經》等。三世 多杰羌說:此娑婆世界唯釋迦悉達多在此成佛,故為佛教教主。其實,至高佛教法界大教主本原即是普賢王如來圓滿的 多杰羌佛,但三世多杰羌佛卻說:我今所說《了義》 。 不管頂聖如來怎麼說,我們都清楚地知道,不是《了義》 ,而是《了義經》 ,因為佛在經中說:維摩詰經所在之室即 有如來。由此我等當遵佛法旨,不可僅稱《了義》 ,乃是如意妙寶《了義經》 ,更況雲高益西諾布被法定認證為法界最高 總教主多杰羌佛真身降世,故均稱為第三世多杰羌佛。 聯合國際世界佛教總部 國際佛教僧尼總會 全球佛教出版社 世界法音出版社 諸多仁波且、堪布、住持、法師等申明 了義經 二 ○○ 七年七月,於美西洛城木屋房,三世多杰羌佛入於夢瑜伽三摩地,此時,有兩位古佛致以聖禮,設豐宴待請。爾時一古佛化為白髮高僧、一古佛化為黑髮高僧,三世多杰羌為便開示之稱,故分別命名號為蒼年僧和忘年僧。三世多杰羌佛如是說法,望眾諦聽: 於宴間蒼年僧坐於我右側席,忘年僧坐於我左側席,我於中席落位。爾時忘年僧起示:我們今席宴上,來論佛性真相如何?蒼年僧與我皆願欲論。 忘年僧起曰:何為佛性真相? 我說:無所住而立法,即是佛性。 蒼年僧卻說:頑石初三相,即是法身,報化然其。 忘年僧請我示法,何以了義? 我曰:頑石無情識,故無三相,亦無有初相,唯在表法可喻立,實則緣起生。 忘年僧請曰:頂聖如來,云何?為我等所解詳盡。 我曰:若說頑石有初相,初相依何得生?所生者何之為母?生之初是何體相?實則頑石無母而生,乃因緣和合所生。紅白赤青,共業具相為初,故未具身相前實則無相,無頑石立名,何來三相之初?此際不成其有頑石之相,因緣具生後,方得相立名之頑石,爾際已非初相,由是結其有為無常相體,故非佛性。時乃生相前如如而空,生相後無常幻體,由是空不可取,幻亦不可取,兩元皆無所取。更當思之,初相之取何以切割?未立相前為空,已立相後乃有,早切則無,後切則具,無者落空,具者落有,何來有之初相?若以毫端分之百億萬之一作有,有則非初,若以毫端分之百億萬之一作無,無則非初,故無佛性初相。 如作表法喻,則頑石初相乃為佛性真相。因未具頑石相前乃空,已具...